We know that spring has arrived in Mexico City when street carts crowned with whole mangoes begin to roll into town. While wandering the Centro Histórico’s bustling streets just last week, we bumped into Maria, a seasonal worker whose cart is currently laden with this favorite springtime fruit. Intrigued, we stopped to watch as she deftly skewered the mango in her hand with a stick, peeled off the skin, made decorative cuts to transform the bright orange flesh into a beautiful flower, which she then brushed with chamoy, a classic Mexican sauce, and dipped in one of the brightly colored powders stored in plastic boxes: salsa tajín, chamoy, salt, chile or everything mixed together.

It’s finally hot in Mexico City. We’re smack dab in the middle of that two-month window between March and April that brings a dry, summer heat before the snow has even started to melt in some northern climates. The city is steaming, and chilangos are hunting down their favorite cool foods and the ubiquitous agua frescas sold in outdoor markets. We’re scouring the market, too, in search of our favorite hot weather treat, a cold chicozapote. A palm-sized oval with a rough brown exterior and an interior similar to a cooked pear in consistency, the chicozapote is not a fruit you find outside of many tropical or sub-tropical climates. Called a different name in almost every Caribbean and Central American country, this fruit and its cousins trail down the continent.

It’s a cold December afternoon when we arrive at the headquarters of Tamales de Tia Tila in San Gabriel Etla, about 45 minutes outside of Oaxaca City. Knocking on the door, we catch a whiff of spices and corn that the cold wind quickly steals away. But as soon the door swings open, revealing a family with faces half-covered in masks and hands busy at work, waves of warm, fragrant air envelope us. The tamal workshop is brimming: a man is moving stews, a woman pressing dough, an older woman laying corn husks and banana leaves on one of the many tables. Everyone’s movements are so precise and focused that we feel guilty for intruding. But that feeling fades away when a young girl waves us in and brings over a cup of hot coffee.

New Orleans’s Social Aid and Pleasure Club tradition brings funky brass music and hard-grooving street dance out of the nightclubs and straight into the streets. On roughly forty Sundays a year, these neighborhood-based social clubs throw roving street parties that course through the city backstreets and boulevards – a hard-dancing flash mob powered by funky sousaphones and flanked by parade-savvy New Orleans police escorts. These “clubs” began in the late 19th century with a double-barrel mission. In their “social aid” role, they raised money year-round for helping community members through difficult and often unforeseen tragedies (sickness, untimely passings) in the years before modern insurance plans. In the “pleasure” category, the clubs developed and refined a parading and street dance tradition that rules the city streets on most Sunday afternoons.

Whether it’s Hacı Beşir Usta’s çiğ köfte from Istanbul’s Kadınlar Pazarı, a perfectly steamed Oaxacan tamale by Tia Tila or the Pang family’s late-night dumplings in Shanghai, street food and the folks who make it are the heart and soul of Culinary Backstreets. Yes, we love street food. It’s tasty. It’s fast. It’s cheap. But the carts, trucks and stands serving up our favorite snacks are also an integral part of the communities they operate in. There are the beloved vendors who have been local fixtures for decades and the hardworking entrepreneurs trying to get their start. Whatever their story, these street vendors are hardworking people worth celebrating. On this International Street Vendor Day, we’ve gathered together some of our favorite street vendor stories from over a decade of fanatic street eating.

Late on a weekend afternoon, the clamor that greets us is intense, even for Queens. As we descend from the elevated 7 train to Junction Blvd., on the border between the neighborhoods of Jackson Heights and Corona, dozens of street vendors make themselves known by the display of their wares and by their come-ons, spoken mostly in Spanish, to passersby. During a half-block walk north, on the eastern, sunnier, side of the boulevard, we find sidewalk vendors selling perfume and jewelry, wallets and mobile phone cases, masks arrayed like a collection of pinned butterflies and a yapping, battery-powered Dalmatian puppy. There’s plenty to snack on, too: meat-laden skewers, roasted nuts, tamales, ices on a stick and by the scoop.

Some of my strongest childhood memories are of warm afternoons spent at my grandparents' garden in Oaxaca, sitting around a big table eating all sorts of snacks. My grandfather would ask all the cousins to line up, close our eyes and open our hands, into which he would place a “special candy.” Then came the challenge: “I will give 10 pesos to the first one who eats the candy without opening their eyes.” Little did we know that these so-called “special candies” were chapulines (grasshoppers), little insects with tiny legs and a tangy flavor. Our grandfather's jokes introduced us to a world of challenging flavors and textures that eventually became synonymous with home, where we were surrounded by delicious food and innocent laughter.

Sold by roving vendors, street carts and bakeries, spread with a triangle of soft cheese or tossed to circling seagulls from the ferry, the humble simit has become a quintessential symbol of Istanbul – and of Turkey more broadly. But there’s more to this sesame-coated bread ring that it may at first appear, as demonstrated by the reactions last autumn to a piece of unexpected news from abroad. “Hang out the flags!” Turkish food-delivery giant Yemeksepeti tweeted exuberantly when the Oxford English Dictionary announced in October 2019 that the word “simit” had been officially added as an entry, saving future translators from having to employ awkwardly inadequate substitutes such as “Turkish bagel” when writing in English about the popular snack. Amid the general celebrating on social media, however, one group of Turks was decidedly not pleased.

Is life in Queens normal yet? Well, it seems to be looking that way. Or as close to normal as it can get before the stay at home order, officially called “New York State on PAUSE,” is lifted. Lines at supermarkets are getting shorter, and restaurants are slowly reopening, although often with shortened hours and a reduced menu, and still only for delivery or takeaway. The vendors at the weekly Jackson Heights Greenmarket are working under the new normal. You point at the vegetables and fruits you want, and they bag them for you. A different person charges you. I can grab a cup of coffee at any of my local bakeries, making it almost feel like the pre-pandemic days. But